Virtual Tour of “Sensing the Buddha” Exhibition – Now Online

From 21 September 2024 to 11 May 2025, the Domain & Royal Museum of Mariemont, in cooperation with the Ghent Centre for Buddhist Studies, presented the exhibition Sensing the Buddha — an unprecedented, multisensory immersion into the world of Buddhism.

Although the exhibition has now closed, you can still experience it through the Virtual Tour: 🔗 Start your visit here

For the English version, simply select your language in the upper left corner of the screen. Then switch to full-screen mode, explore the 3D map, move through the space, zoom in on objects, read exhibition panels, and enjoy the embedded audio and video content. You can even try the “dollhouse view” for a unique overview of the exhibition layout.

🎥 Highlights from the virtual experience:

Step inside Sensing the Buddha—no matter where you are—and discover a rich world of history, art, and spiritual insight.

PhD opportunity at the Ghent Centre for Buddist Studies

We are hiring! One fully funded four-year PhD fellowship is now available in the ERC-funded project “Corpora in Greater Gandhāra: Tracing the Development of Buddhist Textuality and Gilgit/Bamiyan Manuscript Networks in the First Millennium of the Common Era” led by Professor Charles DiSimone at the Department of Languages and Cultures, Ghent University located in the center of the beautiful and historic city of Ghent, Belgium.

We warmly invite applications from MA graduates, particularly those interested in pursuing research on Buddhist textual traditions in classical languages. The successful candidate will join a dynamic and collegial team of international scholars.

📅 Application deadline: August 15
🔗 For the official announcement, please visit the website of the Ghent University.

Job description

In the last several years, fantastic manuscript finds have surfaced opening new windows into the scholarly study of the development of Buddhist literature. Gandhāra Corpora represents a multifaceted, holistic approach to the study of an important and voluminous genre of manuscript witnesses from an early era of Buddhist textual transmission composed mainly in Sanskrit in the Gilgit/Bamiyan type scripts from the historic region of Greater Gandhāra covering modern day Afghanistan, Pakistan, and parts of Northern India. The advertised PhD fellowship offers an opportunity for a young scholar to situate themselves within the field of the philological study of Buddhist manuscript cultures specifically and Buddhist Studies broadly.

In the Gandhāra Corpora project, the researcher will join an international team of scholars working on manuscript materials recently uncovered from the historic area of Greater Gandhāra and contribute to the study and preservation of this material. Within the department, the Pre-doctoral researcher will be a member of both the Ghent Centre for Buddhist Studies (https://www.cbs.ugent.be/) and the Ghent Centre for South Asian Studies research groups (https://www.india.ugent.be/english/). A project website will be up this fall but brief project details may be found here: https://research.flw.ugent.be/en/projects/corpora-greater-gandh%C4%81ra-tracing-development-buddhist-textuality-and-gilgitbamiyan

All nationalities are welcome to apply.

You will contribute to the project in the following ways:

1. You will complete a doctoral dissertation on a Buddhist Studies project for a degree in Oriental Languages and Cultures.

2. Your dissertation will consist of an original research project based upon your research interests within the scope of the Gandhāra Corpora project. The topic will be agreed upon in the early stages of your fellowship. While no particular dissertation topic is anticipated, projects on Buddhist sūtra literature and textual transmissions are most welcome.

3. You will contribute to the project’s goals including but not limited to the digitization of manuscript materials in the field, the development of a database of akṣara usage in the manuscripts the project is focused upon, the creation of a digital archive of Buddhist and secular textual materials from the area of Greater Gandhāra, cataloging of manuscript witnesses, and additional research goals as deemed relevant to your doctoral project.

4. You will work closely with the research carried out by the project supervisor, post-doctoral fellows, and with the other project members including expert research partners stationed around the globe consisting of scholars in Europe and Asia and our partners at the Archaeology Institute of Afghanistan in Kabul consisting of a dedicated team of archeologists and conservationists.

5. You will be encouraged and expected to disseminate research results together with the research team via publications in international peer-reviewed journals, the participation in international conferences, etc.

6. You will contribute to the research environment in South Asian and Buddhist Studies at Ghent University through participation in reading groups, workshops, and other scholarly events.

Job profile

Your profile includes the following items:

• You hold a master’s degree in a relevant field (e.g., Buddhist Studies, Religious Studies, South Asian Studies, Indology, Sanskrit, etc.).
• You have a good or above proficiency in Sanskrit.
• You have some background in the study Buddhist textual transmissions.
• You have the ability to develop an original research project.
• You have an excellent command of written and spoken English.
• You are a dynamic and enthusiastic person looking to do something you love in a thriving research community where you are valued.

Additional desirable qualifications (not required but viewed positively):

• Proficiency in any of the historic languages of Buddhist textual transmission beyond Sanskrit (Classical Chinese, Classical Tibetan, Pali, Gāndhārī, etc.), proficiency in Japanese or Bactrian, knowledge of any Brahmic scripts.
• An interest in the philological and paleographical study of Buddhist texts and/or North Indian/Central Asian textual history broadly.
• An interest in archeology and the preservation of objects of historic and cultural significance.
• Any previous background in the Digital Humanities or an interest in developing such skills.

CONDITIONS AND BENEFITS

• We offer a full-time position as a doctoral fellow, consisting of an initial period of 12 months, which – after a positive evaluation, will be extended to a total maximum of 48 months.
• Your contract will start on October 1, 2025 at the earliest.
• The scholarship amount is quite generous at 100% of the net salary of an AAP (Academic Assistant Personnel) member in equal family circumstances. The individual scholarship amount is determined by the DPO (Department of Personnel and Organization) on the basis of family circumstances and seniority. A grant that meets the conditions and criteria of the regulations for doctoral scholarships is considered free of personal income tax. More information about our salary scales may be found here: https://www.ugent.be/en/work/talent/welcoming-new-staff/salaryscales
• All Ghent University staff members enjoy a number of benefits, such as a wide range of training and education opportunities, 36 days of holiday leave (on an annual basis for a full-time job) supplemented by annual fixed bridge days, bicycle allowance and eco vouchers. Click here for a complete overview of all the staff benefits see here: https://www.ugent.be/en/work/talent/considering and here (in Dutch): https://www.ugent.be/nl/jobs/personeelsvoordelen.htm
• The City of Ghent is truly unique. The campuses of Ghent University are integrated in the medieval town and 19th century districts that circumvent the medieval part of the city. Ghent has a lively art scene and numerous world-class museums, covering ancient, modern and contemporary art, folklore and industrial heritage. The city is also home to a wide range of performing arts centers. The vibrant cultural scene of the city fuses in with the daily life of Ghent people and the city’s more than 70,000 students who together enjoy one of Europe’s largest pedestrian areas. This unique combination of old and new has made Ghent a cultural hot spot with Brussels, Amsterdam, Paris, London and Cologne only a few hours (or less) away by train.

How to apply

To apply submit the following materials in pdf format directly via email to Prof. Charles DiSimone (Charles.DiSimone@UGent.be) with the subject header “LAST NAME Gandhāra Corpora PHD 2025” cc project coordinator Els Bourgeois (Els.Bourgeois@UGent.be).

• Your complete CV and an overview of your study results.
• Your MA diploma (if already in hand) and transcripts of your studies at the undergraduate and MA level (official or unofficial).
• A cover letter outlining your experience and interest in undertaking doctoral studies at Ghent University in the Gandhāra Corpora project.
• A research statement or NO MORE THAN 1500 words (excluding bibliography) outlining your research interests and past experiences including any potential dissertation project you may be interested in undertaking within the broader aims of the Gandhāra Corpora project.
• Up to two samples of academic work (journal articles, research papers, a chapter of your MA thesis, etc.).
• Names and contact details of two or three referees (do not include reference letters).

Shortlisted candidates will be contacted shortly after the application deadline for an online interview with the results announced soon thereafter. Any questions about this vacancy may be sent by email directly to Prof. DiSimone. Interested parties are welcome to initiate contact before submitting their application.

 

 

 

 

Lecture Recap: “Gāndhārī Manuscripts and Inscriptions: Maintaining and Analyzing a Comprehensive Corpus” by Stefan Baums

The third lecture in the Gandhāra Corpora Project Lecture Series was delivered by Dr. Stefan Baums from the University of Munich on June 18, 2025, and focused on the formation, structure, and analysis of a comprehensive corpus of Gāndhārī manuscripts and inscriptions within the database gandhari.org. Covering a time span of over 500 years—from the 4th century BCE to the 2nd century CE—the corpus includes inscriptions, manuscripts, documents, and coins, all written in the Kharoṣṭhī script, which serves as the main defining criterion for inclusion in the corpus. These materials trace the spread of Gāndhārī writing culture from Gandhāra across Central and South Asia, including as far east as Luoyang and Chang’an in China, where Indian expatriate Buddhist communities left their marks. Dr. Baums discussed methodological innovations such as high-resolution 3D visualization of relic inscriptions, and introduced digital tools like the READ software (Research Environment for Ansient Documents, available on GitHub) for analyzing ancient documents.

Guest lecture “Gāndhārī Manuscripts and Inscriptions: Maintaining and Analyzing a Comprehensive Corpus” by Stefan Baums, June 18, 2025

We are thrilled to share that the third lecture in our ongoing “Gandhāra Corpora Project Lecture Series” will be delivered by Dr. Stefan Baums from the University of Munich! The lecture series is organized by Prof. Charles DiSimone, leader of the ERC-funded project “Corpora in Greater Gandhāra: Tracing the development of Buddhist textuality and Gilgit/Bamiyan manuscript networks in the first millennium CE” at the Ghent Centre for Buddhist Studies.

 

Title: GĀNDHĀRĪ MANUSCRIPTS AND INSCRIPTIONS: MAINTAINING AND ANALYZING A COMPREHENSIVE CORPUS

Speaker: Stefan Baums, University of Munich

Timing: Wednesday, June 18, 2025 @17.00

Location: Faculteitszaal, Blandijn faculteit Letteren en Wijsbegeerte (Blandijnberg 2, 9000 Gent) In-person and ONLINE

All are welcome. Please register for the series through this Google Form: https://forms.gle/TwffQCPuVipUpMvk6

 

Abstract:

Gandhāra is known not only for its unique material culture, representing a confluence of Hellenistic and South Asian elements, but also for the wealth of ancient inscriptions and manuscripts in the local Gāndhārī language and Kharoṣṭhī script that it produced and preserved for us. Many of the inscriptions are from Buddhist contexts, including a large number of donative records, and some contain valuable historical information about the population and rulers of Gandhāra through history. Most ancient manuscripts from Gandhāra have come to light only in the last thirty years, and are the subject of intense ongoing research. They are the oldest Buddhist and the oldest South Asian manuscripts preserved, and very close to the beginning of written literature in South Asia. Beyond Gandhāra itself, Gāndharī manuscripts and inscriptions were produced far into the Indian subcontinent, up to Bamiyan in the west, in the kingdoms of Khotan, Krorayina, and Kucha along the Silk Roads, and among expatriate Buddhist communities in China. The Gāndhārī documentary corpus thus tells the story of the export of a writing culture, of its texts, and of the ideas that they conveyed across large parts of Asia, and is of unique interest for the historiography of Buddhism and Asian civilization. It is also a very diverse corpus, produced over more than five hundred years, comprising many different document types, and written in a broad range of scribal hands, orthographies, and dialects ranging from Middle Indian to Sanskrit. Beginning in 2002, Andrew Glass and the present speaker have been compiling a text-image corpus of all Gāndhārī documents on the website Gandhari.org, currently numbering 2,858 items and continually updated. In addition to presenting the documents in both their material and textual aspects, they catalog and analyze them in various ways, including the a dictionary of the Gāndhārī language, currently numbering 10,125 articles and firmly establishing Gāndhārī as one of the major languages of Buddhism and modern Buddhist scholarship. This lecture will introduce the corpus of Gāndhārī documents from Gandhāra and beyond, discuss the particular challenges that their study individually and as a whole presents, the solutions that have been adopted, and some discoveries made along the way.

Bio:

Stefan Baums teaches at the Institute for Indology and Tibetology of the University of Munich and serves as lead researcher of the Buddhist Manuscripts from Gandhāra project at the Bavarian Academy of Sciences and Humanities. Before joining the University of Munich, he held positions at the University of Copenhagen, the University of Washington, the University of California, Berkeley, and Leiden University. His research interests include Buddhist philology and epigraphy, classical Sanskrit court literature, the development of Buddhist hermeneutics, and the description of Gāndhārī language and literature. His current work focuses on the decipherment and edition of four Gāndhārī manuscripts containing commentaries on early Buddhist verses and the Saṃgītisūtra and a study of the historical connections and exegetical principles of this group of texts. He is editor of the Dictionary of Gāndhārī, co-editor of the Gandhāran Buddhist Texts series, academic lead of the Research Environment for Ancient Documents (READ) software development project, and epigraphist for the Italian Archeological Mission in Pakistan.

Lecture Recap: “Visualising Rituals in Gandhara” by Dr. Ashwini Lakshminarayanan

Thursday, June 5, 2025, saw the presentation of an insightful talk, “Visualising Rituals in Gandhara” by Dr. Ashwini Lakshminarayanan, which inaugurated The Gandhāra Corpora Project Lecture Series organized by GCBS’s Prof. Charles DiSimone.

In her lecture, Dr. Lakshminarayanan presented her ongoing research on Gandharan Buddhist imagery, highlighting a shift in scholarly focus from purely art historical approaches—such as examining Greco-Roman influences—to exploring the social context of these artifacts. Central to her work is the GRAVE (Gandharan Relic rituals And Veneration Explored) database, which she built using the software Tropy, which allows her to tag images and conduct statistical analysis. Her current research centers on the pedestals of statues, particularly those depicting donors. By examining kinship ties and the monastic or lay status of these figures, she revealed patterns in donor representation. Noting generic stylistic features and occasional discrepancies between inscriptions and images, she proposed that the images were likely produced in advance, with inscriptions added later by those wishing to dedicate them. The lecture concluded with a lively discussion on topics such as the relationship between pedestals and the main image, the depiction of fire offering rituals, and the broader ritual functions of pedestal scenes.

Newsletter of the Database of Medieval Chinese texts – May 2025

We are very happy to announce the publication of a new issue of the “Newsletter of the Database of Medieval Chinese texts (DMCT)” (ISSN: 2952-8534), a collaborative project of the Department of Languages and Cultures / GCBS, Ghent University, and the Dharma Drum Institute of Liberal Arts (DILA)! The newsletter can be downloaded from the frontpage of the DMCT. or by the link Newsletter of the Database of Medieval Chinese texts_2025.05 .
The current issue includes research papers and reports. Here is an overview of the contents:
1: Message from the editor-in-chief (p. 1-4)
2: Featured research paper “The Interpretation and Lexicographical Compilation of Idioms in Chán Buddhist Literature”, by Zeng Chen (p. 4-10)
3: Report by project Co-director Lin Ching-hui 林靜慧 (DILA) (p. 11)
4: Introduction to DMCT in Chinese by 林靜慧 and 洪振洲 (DILA) (p. 11-23)
5: Introduction to newly marked-up manuscript texts 寫卷說明2022&2023 by 林靜慧 (p. 23-31)
6: News from our members: contributions by Laurent Van Cutsem and Liang Litian (p. 32-34)
7: Poster session (p. 34-37)
8: Newly funded projects (p. 38-40)
9: Internship report by Wu Taoyu 吴韬玉, featuring an edition of the earliest dated Dunhuang manuscript, a rendering of the Ten Recitations Prātimokṣa sūtra based on Ms. Or.8210/S.797r (p. 39-52)
10: News from our partners, with contributions by Manuel Sassmann concerning our new collaboration with Buddhist Stone Sutras in China project (Heidelberg Academy of Science), a paper by Marcus Bingenheimer on encoding Buddhist texts using DNA, and a thorough introduction to the Thesaurus Linguae Sericae (TLS) database by Christian Wittern (p. 52-59)
11: MA thesis reports, introducing a selection of recent MA theses, “Words with Alternative Pronunciations in Modern Chinese and the Reading Traditions of Pre-modern Chinese Poetry” by Wu Taoyu, “A Study of Popular Character Forms (súzì 俗字) in the Dūnhuáng Manuscripts of Sōushén jì 搜神记” by Yang Yuting, and “A Study of Proper Names in the Chinese translations of the Mūlasarvāstivāda Vinaya Saṃghabheda-vastu” by Zhang Longyu (p. 59-65)
12: Publications and lectures (selection) (p. 66-67)
WE WISH YOU ALL A PLEASANT READING EXPERIENCE!

 








FWO Postdoctoral Fellowships Awarded to Buddhist Studies Projects at Ghent in 2025

We are delighted to share that two researchers will be joining the Ghent Centre for Buddhist Studies in the fall having both been awarded prestigious FWO Junior Postdoctoral Fellowships in the 2025 competition under the supervision of Professor Charles DiSimone. Congratulations to Dr. Xiaoming Hou and Dr. Kikee Bhutia! We are excited to welcome them into our research group in the Fall.

 

Dr. Hou joins us from UC Berkeley with the project: Visualizing Doctrine: A Study of Exegetical Diagrams in Medieval Chinese Buddhism (8th–10th Centuries)

 Abstract:

This research project investigates the technical and pedagogical practices of medieval Chinese Buddhism by focusing on exegetical diagrams preserved in Dunhuang from the 8th to 10th centuries. Known both as fenmen tu 分門圖 (“diagram of gate-division”) and kewen 科文 (“text of analytical division”), these diagrams exemplify the liminal nature of this unique genre, which bridges the boundaries between image and text. Flourishing in medieval China and persisting into modern Buddhist practice, these diagrams provide critical insights into the epistemological foundations of Chinese Buddhist scholasticism. The study addresses three key questions: (1) What are the defining features and functions of these diagrams, and how do they facilitate knowledge organization? (2) How were they produced, transmitted, and utilized in their manuscript contexts, and what do these practices reveal about their pedagogical roles? (3) What do these diagrams disclose about the social and institutional networks of their producers and users? The project also situates Buddhist exegetical diagrams within the broader Chinese tu 圖 tradition, comparing them with diagrams from non-Buddhist traditions to analyze their divergences as scholastic tools. By exploring these diagrams as technical devices for knowledge transmission, this research shifts scholarly focus from doctrinal content to the technical savoir-faire underpinning intellectual traditions.

 

Dr. Bhutia joins us from the University of Tartu with the project: Local Deities, Natural Disaster, and Ritual Waste in Vernacular Buddhist Practices in the Himalayas

Abstract:

This project examines the intersection of local religious practices, environmental policies, and waste management in Sikkim, with a particular emphasis on the influence of Buddhist rituals and beliefs on the community’s approach to sustainability. Despite its relatively small geographic size, Sikkim has emerged as a leader in environmental initiatives, including the prohibition of plastic and the promotion of eco-friendly practices. However, traditional rituals, such as the tying of prayer flags and the use of synthetic materials in religious offerings, pose significant challenges to environmental conservation. This research investigates the roles of local deities, vernacular Buddhist practices, and monastic institutions in waste management, analyzing how religious concepts are integrated into environmental policies. Utilizing ethnographic fieldwork, interviews, and archival research, this study will explore how communities navigate the complexities of modernization and tradition, thereby contributing to academic discussions on waste, religion, and sustainability in the Himalayas. The project aims to produce scholarly articles, presentations, and public outreach materials, thereby fostering both academic and social engagement.

 

King of Belgium Receives Royal Gift of the Pali Canon from Thai Monarch, May 15, 2025

On May 15, 2025, the King of the Belgians received a special royal gift from the King of Thailand: a beautifully bound edition of the Pali Tipitaka, the foundational scripture of the Theravāda Buddhist tradition. The gift symbolizes the long-standing friendship and cultural ties between Thailand and Belgium, and highlights the importance of interreligious dialogue and mutual respect. This meaningful gesture reflects the shared value both countries place on preserving and honoring religious heritage. Head of the Ghent Centre for Buddhist Studies Prof. Dr. Ann Heirman attended the ceremony.

 

 

 

Long-term research stay of GCBS researcher Laurent Van Cutsem in China, August 2024 – February 2025

In February 2025, our postdoctoral researcher Dr. Laurent Van Cutsem returned from an enriching six-month stay as a Visiting Scholar at the Institute for Research on Ancient Books 古籍研究所 at Zhejiang University 浙江大學 in Hangzhou 杭州. His host was Prof. Feng Guodong 馮國棟, a leading expert on the Jingde chuandeng lu 景德傳燈錄, a landmark Chan historiographical text originally compiled in 1004 by the monk Daoyuan 道源 (d.u.).

During his time in China, Dr. Van Cutsem presented papers at three international conferences. The first was International Conference “Canonical, Non-Canonical and Extra-Canonical: Interdisciplinary and Multi-media Studies of the Formation, Translation and Transmission of Buddhist Texts 佛教典籍的成立與傳譯視閾下的佛教中國化,” co-organized by The Wutai Shan Institute of Buddhism and Eastern Asian Culture 五臺山東方佛教文化研究院, the FROGBEAR project at the Univ. of British Columbia, and the Institute for Ethics and Religions Studies 道德與宗教研究院 at Tsinghua Univ. 清華大學 and held at Great Bamboo Grove Monastery 大聖竹林 on Mt. Wutai 五臺山 (August 11–15, 2024). Dr. Van Cutsem’s paper focused on focused on the role of Ānanda in Tang-Song Chan hagiography.

The second was International Conference “Cross-Regional and Cross-Cultural Interaction and Integration between Buddhism and Other Asian Religions 佛教與亞洲宗教跨地域與跨文化的互鑒與共融” (August 16–19, 2024), organized by the Center for Buddhist Culture Studies 佛教文化研究中心 at Zhejiang University 浙江大學, in collaboration with the Glorisun Global Network of Buddhist Studies, with administration support from the FROGBEAR project at the Univ. of British Columbia. Dr. Van Cutsem’s paper explored quotations from the influential Baolin zhuan 寶林傳 preserved in the little-studied 14th-century Keitoku dentō shōroku 景德傳燈鈔錄.

At the third conference—“Buddhist Civilization and Manuscript Culture along the Silk Road” 絲綢之路上的佛教文明與寫本文化 (Zhejiang University, November 15–18, 2024), organized by Prof. Hou Haoran 侯浩然—he presented research on the Shengzhou ji 聖冑集 and the Dunhuang manuscript Or.8210/S.4478. In addition to his presentation, he also served as a discussant for Prof. Kirill Solonin’s paper on Tangut-language Chan texts from the Western Xia 西夏 empire.

While at Zhejiang University, Dr. Van Cutsem attended select classes by Imre Galambos and Zhang Yongquan 張湧泉, both renowned specialists in Dunhuang studies and manuscript culture. He also did archival research and exchanged ideas about his ongoing projects with several professors, including Feng Guodong, Imre Galambos, Dou Huaiyong 竇懷永, and Chen Ruifeng 陳瑞峰.

He returned to Ghent with a rich collection of photographs documenting sites associated with the Zutang ji 祖堂集, another key Chan historiographical text compiled in Quanzhou 泉州 in the mid-10th century and the central focus of his Ph.D. dissertation, and from his visits of several museums and special exhibitions in Hangzhou.

Research Institute for Ancient Books 古籍研究所, Zhejiang University
Building of the School of Literature 文學院, School of History 歷史學院, and School of Philosophy 哲學學院, Zhejiang University
Library of the Research Institute for Ancient Books 古籍研究所圖書館, Zhejiang University
Part of the Zijingang 紫金港 campus, Zhejiang University. View on the main library
International Conference “Canonical, Non-Canonical and Extra-Canonical: Interdisciplinary and Multi-media Studies of the Formation, Translation and Transmission of Buddhist Texts,” Mount Wutai 五臺山, August 11–15, 2024.
International Conference “Cross-Regional and Cross-Cultural Interaction and Integration between Buddhism and Other Asian Religions ,” Zhejiang University, August 16–19, 2024
International Workshop “Buddhist Civilization and Manuscript Culture along the Silk Road,” Zhejiang University, Nov. 15–18, 2024

Fieldwork of GCBS researcher Mariia Lepneva in China, March 15 – April 6, 2025

Dr. Mariia Lepneva conducted fieldwork in China from March 16 to April 5, 2025, as part of her FWO-funded postdoctoral project, “Vinaya Revival on Baohua Mountain in Ming–Qing China.” The primary objectives of this research trip were threefold: to strengthen academic ties with colleagues in Chinese institutions, to visit monasteries associated with the Vinaya (monastic discipline and rituals) tradition during the seventeenth century, and to collect both primary and secondary sources for ongoing research. Further details can be found in Dr. Lepneva’s report below.

Tianning Nunnery in Beijing

The first stop on my journey was Beijing, where I stayed from March 16 to 23. During this time, I was able to visit all six monasteries that conducted monastic ordinations during the late Ming and early Qing periods: Fayuan 法源寺, Guangji 广济寺, Guanghua 广化寺, Tanzhe 潭柘寺, Jietai 戒台寺, and Tianning 天宁寺. Fayuan and Guangji Monasteries experienced a relatively swift revival following the implementation of the Reform and Opening-Up policy in the late 1970s. These sites played important roles in fostering unofficial ties with Buddhist countries across Asia, as the People’s Republic of China sought broader international recognition. As a result, both monasteries became repositories of cultural artifacts. Guanghua Monastery is usually closed to the public; however, I had the rare opportunity to enter during a religious festival celebrating the birthday of Bodhisattva Samantabhadra. As for Tianning Monastery, only the pagoda courtyard remains, now reduced to about one-tenth of its original size. Interestingly, the site once functioned as a factory for producing gramophone records, but it has since been repurposed as a nunnery.

 

Ordination platform in Tanzhe Monastery

Located in the Western Hills, about an hour’s drive from central Beijing, Tanzhe and Jietai Monasteries have become popular weekend destinations for residents of the capital. Although managed by tourism companies, both monasteries are still home to active monastic communities. Each site preserves a historical ordination platform, though these are no longer in use. Currently, monastic ordinations in the capital region are only permitted at Baipu Monastery 白瀑寺, located in the Mentougou district, with the next ordination scheduled for June 2025.

 

 

 

Delivering a talk at Peking University

During my stay in Beijing, I engaged in a number of fruitful scholarly exchanges. Most notably, I delivered a lecture at Peking University, hosted by Professor Wang Song 王颂. In my presentation, I discussed the institutional transformation of Guangji Monastery during the early Qing dynasty, highlighting the emergence of a new power structure that elevated the role of Vinaya monks.

In addition, I had the opportunity to meet with several renowned scholars, such as Professor Sheng Kai 圣凯 of Qinghua University and Professor Xuan Fang 宣方 of Renmin University, as well as Professor Ju Xi 鞠熙 of Beijing Normal University, who is co-leading a project on publishing all stele inscriptions within the inner city walls of Beijing.

 

 

 

 

Professor Hu Yonghui hosts my talk at Nanjing University

The second stop on my journey was Nanjing, where I stayed from March 23 to 30, including a one-day visit to Shanghai on March 26. Both Nanjing and Shanghai Universities maintain joint teaching programs with our Department of Languages and Cultures, so I was especially pleased to take this opportunity to strengthen ties with our academic partners in both cities.

At Nanjing University, I delivered a lecture on the conceptualization of the Vinaya tradition of Baohua Mountain by its seventeenth-century abbot. The event was hosted by Professor Hu Yonghui 胡永辉, the coordinator of the university’s cooperation with Ghent. It was also a great pleasure to reconnect with several PhD students from Nanjing University whom I had previously met in Ghent during their exchange year.

In addition to my academic activities at Nanjing University, I also visited Professor Wang Jianguang 王建光 at Nanjing Agricultural University. A leading expert on the history of the Vinaya tradition in China, Professor Wang provided valuable insights relevant to my research and also shared that his new book, Continuation of the General History of Vinaya School in China 中国律宗通史续篇, will soon be published as part of Jiechuang Buddhist Studies Series 戒幢佛学论丛. During my visit to Shanghai, I met with Professor Cheng Qing 成庆 of Shanghai University, who is currently serving as co-promoter of a project focused on publishing rare Buddhist sources from the early seventeenth century.

Entrace of Longchang Monastery on Baohua Mountain

With the kind help of my new and old friends in Nanjing, I was able to visit the major site I am investigating within the framework of my current research project: Baohua Mountain. Longchang Monastery 隆昌寺 it houses is still a well-know Vinaya centre, which hold regular monastic ordinations and supplies staff for similar ceremonies elsewhere in China. I was pleased to learn that the resident monastic community is actively engaged in collecting, preserving, and publishing materials related to the monastery’s history, Vinaya studies, and ordination practices.

 

 
 

 

Pagoda of Guxin Ruxin at the centre of the pagoda yard of Tianlong Monastery

On the same day, I explored the pagoda yard of Tianlong Monastery 天隆寺, where one can see the pagoda of the famous reviver of monastic ordinations in the early seventeenth century, Guxin Ruxin 古心如馨  (1541-1616) (the structure likely dates to a renovation carried out in the early twentieth century). I also visited Jiming Monastery 鸡鸣寺 and Qixia Monastery 栖霞寺, which currently host female and male Buddhist seminaries, respectively. The library of Jiming Monastery is managed by Nanjing Normal University and has a catalogue available online.

 

 
 

 

Lineage genealogy on Dinghu Mountain (with final entries added in 2008)

The final stop of my fieldwork trip was Guangzhou, where I met with two scholars whose work has been particularly relevant to my research. The first was Dr. Li Fubiao 李福标 of the library of Sun Yat-sen University, whose pioneering studies on monastic ordinations in seventeenth-century Guangzhou—and the broader Lingnan (southern China) region—have been invaluable. The second was Professor Zhang Dewei 张德伟, author of the influential monograph Thriving in Crisis: Buddhism and Political Disruption in China, 1522–1620, which has long served as a major source of inspiration for my own work.

Professor Zhang hosted my talk at Jinan University, where I presented an analysis of late Ming and Qing monastic networks. With the generous support of both colleagues, I visited Dinghu Mountain 鼎湖山, a key center of Vinaya studies in southern China during the seventeenth century. I also had the opportunity to visit several historic monasteries within the city of Guangzhou, including Guangxiao Monastery 光孝寺, Wuzhuo Temple 无着庵, and Haichuang Monastery 海幢寺.